Surrendering to “No”

“I say yes when I mean no
and the wrinkle grows.”

— Naomi Shihab Nye

Saying Yes When You Mean No

This summer, while I was trying to make everyone happy, I realized how much this quote applies to me.

I kept saying yes, even though I really didn’t want to say yes. And my wrinkle kept growing. I’ve done this since I was a little girl, so I really didn’t know any different. My subconscious mind always believed that if I didn’t please people or do what they said, they would cut me off and they wouldn’t love me.

But this summer, I realized that they actually didn’t love me—at least not in the way I want to be loved. The love we shared was based on attachment and co-dependency; the “if you do this for me, I will be nice to you” type of love. It was so glaring this time that I no longer cared if they cut me off. Pernilla, the adult, needed to protect Pernilla, the little girl.

Forgiveness, Surrender, and Avoidance

I began to see that the practice of radical forgiveness and surrender, when it comes from a place of fear and avoidance, can give people excuses. It can create passivity and, in essence, become a spiritual bypass. If my surrender disguises my anger—if it suppresses or represses my feelings—then is it really surrender?

The practice of forgiveness and surrender, used this way, becomes an excuse. And when I don’t stand my ground, I give up a piece of myself. Denial is sneaky like this: when we don’t see the truth, we miss the small things we do to make life easier, or at least the small things we think will make life easier.

What Surrender Really Means

I realized that surrender is just as often “NO,” as it is “YES.”

In fact, surrender really has nothing to do with yes or no. It’s simply letting go of control and attachment to outcomes, and trusting that things will work out the way they are supposed to.

We surrender to taking the hard road, the challenging road, the angry road. We surrender to the fact we cannot say yes. We surrender to the outcome of that no.

We surrender to the future and its outcome—maybe even to losing someone we love—because the relationship makes us feel uneasy and pressured. Sometimes so subtly we don’t even really know. We were so used to feeling that tightness in the upper abdomen that it didn’t seem out of the ordinary.

Learning to Say No

So, as I begin a third decade of sadhana, I’ve discovered this: I have to surrender to saying no.

I have to surrender to being difficult, to raising my voice. The true surrender happens when we step off the ledge without having any idea what will happen next—and being completely present and okay with it.

The body tells us so much about what works and what doesn’t. Yet even after 27 years sober, I am still often out of touch with my feelings and the signals my body gives me.

I was lucky. This summer, the universe gave me an impossible situation that forced me to finally say no when I meant no. And when I finally did, it just made sense. I wondered why I hadn’t done it earlier.

Compassion and Freedom

I encourage you: lead with compassion, but primarily compassion for yourself. Look at the places in your life that hold you back from truth, from freedom—your freedom to say what you want to say, do what you want to do, be who you want to be.

The inquiry is always: Do I surrender because I don’t want to fight? Or do I surrender because I’m unattached to the outcome?

It always has to be the latter. We surrender not because we passively let things go, but because we are unattached to what will happen. Sometimes choosing freedom hurts; it’s painful; and it can be heartbreaking to lose the ones you love.

But if you know that you say yes when you mean no, think for a moment—at what cost? Who am I forgetting? What am I afraid of?

The Truth of Saying Yes and No

Don’t do it.

When I say yes, when I mean no, I remain separate. I am still me, different from you.

But when I am true to myself, and no longer resist my own needs or wants, I slide into the present moment and the feeling of oneness—the place where we were intended to be.

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Abdi Assadi is unlike any other healer or spiritual teacher ever encountered. He is an expert in martial arts, and a dynamic healer practicing a diverse array of Chinese and Eastern Medicine, indigenous shamanic rituals, and meditation techniques. With a clinical practice in New York City for almost 4 decades, Abdi has accumulated a vast knowledge of real life experience working with several thousands of individuals, guiding them through the most difficult times, and teaching them how to understand themselves. One of the greatest things about him is he merges the human psyche with the spiritual psyche.

Steeped in deep wisdom and insight that is rare to find on this planet in these modern times, Abdi has an extraordinary ability in perceiving and comprehending human souls and their individual psyche. Guided by the divine, Abdi guides you to open up and see beyond your limited Self, into your own soul. His impeccable discernment enables him to unleash personal remarks that pierce through your veil, statements that you will never forget and in an instant alter your perception of yourself and your reality.

– Quotes from Shadows on the Path by Abdi Assadi:


All spiritual masters teach us that love is an activity before it is a condition – and that love is all-encompassing.
Page 18


It felt like I was coming off a race track and driving in a school zone. He knew, years before I did, that my speed was my way of suppressing my early childhood anxiety, and that only slowing down could heal it.

Why do you need to use all these words like God and spirituality? It is right here Abdi, all around you, all the time
Page 40


one does not become enlightened by imagining figures of light, but by making the darkness conscious.
Page 51


Ultimately it keeps grace out of our lives because we are using our will power to manipulate every event and person around us.
Page 74


His lesson, which I had begun to learn for myself, is that outside circumstances do not define our internal experience if we can surrender into them. Painful or undesirable situations will always arise; true suffering comes from our ego’s desire to resist life as it is.
Page 77


Note from Pernilla:
I met Abdi in the fall of 2014 and when I arrived in his office the first thing he said was, “It’s time that you stop carrying other people’s anxiety.” In the year that followed, my entrenched codependency patterns reared their ugly heads and I was confronted with a part of myself that I had never even known was there.

A few years later, Abdi said, “When are you going to start writing your book?”I looked at him in surprise. I was not a writer. My expertise was centered around creating crazy good Excel spreadsheets. However, I started writing and collecting notes about life issues and life experiences … and here we are a few years later.

Sally Kempton is a preeminent meditation teacher of our time.

She is an expert scholar in Hinduism and all Hindu texts especially in Kashmir Shaivisim. Formerly Swami Durgananda, she left monastic life in the 1980’s to teach publicly. She has written several books and is one of the most known and loved spiritual teachers in our time.

Note from Pernilla:

I met Sally at one of her workshops at City Yoga in LA in 2003. She had the most gentle and loving disposition, and I just wanted to always be around her. I was fortunate to have been part of her two year-long “Transformative journey” courses in 2006 and 2007 and many retreats ever since. She is the true representation of unconditional love and transmits intense shakti from her Guru Swami Muktananda.

Sally is the primary building block and foundation in my spiritual journey. Without her, I would have never found and stuck with meditation – the most transformative experience of my life. Without her, I would have been lost without a clue where to go next. Her wealth of knowledge of yogic philosophy and incredible understanding of the human condition is what makes her a force to be reckoned with.  She understands your depth and makes you feel seen, heard, validated, and deeply loved.